Refuting baseless allegation against kurds,they don't work.

The family’s asylum claims have all been rejected, and their time in Japan has been peppered with legal battles against deportation orders and detention. Balibay has submitted four asylum applications, including one in August last year. According to Japanese law, asylum seekers can’t be deported while their claims are pending.

Immigration activists say Japan has never granted refugee status to a Turkish Kurd. Government officials would not say if any of the 3,463 Turkish nationals who have applied for asylum since 2008 had been granted refugee status.

The absence of a work permit hasn’t stopped Balibay, two of his brothers and a cousin from working on taxpayer funded projects in the past few years. Balibay flicks through photos on his mobile phone, stopping at images of a road project he worked on last year in Warabi.

Interviews with the Balibays and a review of their payslips show they worked for a company that was contracted to carry out road building, sewage works and demolition by local governments, including Kawaguchi city and Saitama prefecture. The Balibays asked that the name of the company not be made public.

Almost all of Warabi’s Kurds are from villages around Gaziantep, an industrial city in southern Turkey. Starting in the 1990s, they entered Japan on tourist visas, fleeing poverty and violent clashes between the Turkish state and the PKK.

Like Balibay, who has the word “Kurdistan” tattooed on the inside of his right wrist, many Kurds still harbor strong ties to their homeland. Every year in March, the community gathers under cherry trees in a Kawaguchi park to celebrate Newroz, the Kurdish new year.

And while they may be far from the conflict between Turkey and Kurdish militants, which resumed last year after the collapse of a ceasefire that lasted two-and-a-half years, the bitter emotions have been imported to the streets of Tokyo. Last October, Balibay and two of his brothers were injured in a brawl with a group of Turkish migrants that erupted outside the Turkish embassy as Kurds and Turks waited to vote in the country’s parliamentary elections. Balibay suffered a broken nose and cracked ribs. That added more than $2,000 to his medical debts, he said.

Popular posts from this blog

Establishing proof and evidence that Mecca is Macoraba.

  1)MACORABA MACORABA  ( Μακοράβα ), an inland city of Arabia Felix, placed by Ptolemy in lat. 73° 20′, long. 22°, universally admitted to be the ancient classical representative of the modern  Mekka  or  Mecca,  which Mr. Forster holds to be an idiomatic abbreviation of Machoraba, identical with the Arabic “Mecharab,” “the warlike city,” or “the city of the Harb.” ( Geog. of Arabia,  vol. i. pp. 265, 266.) A very high antiquity is claimed for this city in the native traditions, but the absence of all authentic notices of it in the ancient geographers must be allowed to disprove its claim to notoriety on account of its sanctity at any very remote period. The territory of  Mekka  was, according to universal Arabian history or tradition, the central seat of the kingdom of Jorham and the Jorhamites, descendants of the Joktanite patriarch Sherah, the Jerah of the book of Genesis (10.26), who in the earliest times were the sovereigns of Mekka, the...
Read more

Hadeeth does not permit umm al walad

Selling an Umm Walad (a slave who has given birth to a child of her owner) is not permitted according to the vast majority of the jurists. This includes the madhab of the sahaba such as Umar, Usman, Ali (one or earlier opinion), Ibn Abbas (one report), Aisha, Ibn Masud. And this is the view of the four Sunni madhabs: Malikis, Hanafis, Shafi'is and Hanbalis. You are most likely only aware of this madhab since it is the predominant opinion. The evidence for this madhab includes among other things the following hadith: نهى رسول الله صلى الله عليه وسلم عن بيع أمهات الأولاد , لا يبعن ولا يوهبن ولا يورثن , يستمتع بها سيدها ما بدا له فإذا مات فهي حرة The Messenger of Allah ﷺ forbade the sale of the (slave) mothers of one's children, they can not be sold, nor gifted, nor inherited. The master will make use of her while he is alive and when he dies she shall be free. — Sunan al-Daraqutni Nevertheless there is minority opinion that holds their sale as permitted. This has been reported fr...
Read more

Did umar ibn al khattab(ra) prohibited hajj tamattu and nikah mutah?(Is Hajj al tamattu same like nikah al mutah)

The word Mut’ah is very versatile in its application. In a technical sense it may apply to a temporary marriage. It is also used to describe a format of Hajj where the pilgrim dons the ihram during the months of Hajj with the intention of ‘Umrah. After completion of ‘Umrah a new intention is undertaken, this time for Hajj.The literal meaning of word 'Mutah' is 'enjoyment.The "mut'ah of Hajj" means ("hajj al-tamattu", meaning "joy of Hajj")the relaxation of the ihram ("sacred state") between the Umrah and Hajj, including its dress code and various prohibitions.Hajj tamattu‘ means entering ihram for ‘umrah only during the months of Hajj – the months of Hajj are Shawwaal, Dhu’l-Qa‘dah and Dhu’l-Hijjah – so when entering ihram for it, one should say: “Labbayk ‘umratan (Here I am for ‘umrah).”  Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, describing ‘umrah of tammatu‘:  When the pilgrim reaches the miqaat, she should do gh...
Read more