Did umar ibn al khattab(ra) prohibited hajj tamattu and nikah mutah?(Is Hajj al tamattu same like nikah al mutah)
The word Mut’ah is very versatile in its application. In a technical sense it may apply to a temporary marriage. It is also used to describe a format of Hajj where the pilgrim dons the ihram during the months of Hajj with the intention of ‘Umrah. After completion of ‘Umrah a new intention is undertaken, this time for Hajj.The literal meaning of word 'Mutah' is 'enjoyment.The "mut'ah of Hajj" means ("hajj al-tamattu", meaning "joy of Hajj")the relaxation of the ihram ("sacred state") between the Umrah and Hajj, including its dress code and various prohibitions.Hajj tamattu‘ means entering ihram for ‘umrah only during the months of Hajj – the months of Hajj are Shawwaal, Dhu’l-Qa‘dah and Dhu’l-Hijjah – so when entering ihram for it, one should say: “Labbayk ‘umratan (Here I am for ‘umrah).”
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, describing ‘umrah of tammatu‘:
When the pilgrim reaches the miqaat, she should do ghusl as in the case of janaabah, and apply the best perfume he can find to his head and beard, then put on the ihram garments, an izaar (lower garment) and rida’ (upper garment). It is preferable for them to be white and clean. Then he should say: “Labbayk ‘umratan (Here I am for ‘umrah).” There is no need for him to say that he is connecting it to Hajj, exiting ihram in between, because he has already formed the intention in his heart that he is going to perform Hajj. So he should say: “Labbayk ‘umratan, Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am for ‘umrah. Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” Men should raise their voices when saying this, and it should be understood that no tree, rock or brick hears him but it will testify on the Day of Resurrection that he said this Talbiyah. What the Talbiyah means is responding to Allah, may He be glorified and exalted, because the word “labbayk” means: I am responding to You. He should continue reciting the Talbiyah until he begins the tawaaf of ‘umrah. When he reaches Makkah, he should do tawaaf and sa‘i for ‘umrah, shave or cut his hair, and exit his ihram. Then on the day of at-tarwiyah, which is the eighth day of Dhu’l-Hijjah, he should enter ihram for Hajj only and do all the actions of Hajj. So the one who does tamattu‘ does a complete ‘umrah and a complete Hajj.
End quote from al-Liqa’ ash-Shahri.
The one who is doing Hajj tamattu‘ enters ihram on the eighth day of Dhu’l-Hijjah from the place where he is staying. When he enters ihram for Hajj, he does the same as he did when he entered ihram for ‘umrah, doing ghusl and putting on perfume. So he should form the intention to enter ihram for Hajj and say “Labbayka Hajjan (here I am for Hajj)”, then recite the well-known Talbiyah.
The scholars of the Standing Committee for Issuing Fatwas said:
With regard to the one who enters ihram for ‘umrah from the miqaat, intending to follow it with Hajj tamattu‘, when he has done ‘umrah he should exit ihram. There is nothing wrong with him going to Jeddah or elsewhere, then entering ihram for Hajj from the place where he is staying after doing ‘umrah.