Zoroastrian majus so called justified holy war

Zoroastrians believe that violence and war are justifiable when necessary to purge and purify society. They see themselves as holy warriors working for order in the corporeal world. Justifiable forces 
Zoroastrians believe that they are holy warriors working for order in the world.
Zoroastrians believe that violence and war are justifiable when necessary to purge and purify society.
Zoroastrian beliefs 
  • Zoroastrians believe that there is a continuous war between the good forces (forces of light) and the evil forces (forces of darkness).
  • The good forces will win if people do good deeds, think good, and speak well.
  • God is represented in their temples through fire, which symbolizes light.
  • Zoroastrians believe that there's an eternal struggle between good and evil, represented by two spirits. Spenta Mainyu is the spirit of good, and Angra Mainyu is the spirit of evil.
  • Zoroastrians believe that Ahura Mazda, the Wise Spirit, struggles against Angra Mainyu, the Lie Demon.
  • Only human beings are free to choose sides in this cosmic confrontation.
  • Zoroastrians believe that Ahura Mazda will ultimately prevail over the evil Angra Mainyu.
  • At that point, reality will undergo a cosmic renovation called Frashokereti and limited time will end.

Popular posts from this blog

Establishing proof and evidence that Mecca is Macoraba.

  1)MACORABA MACORABA  ( Μακοράβα ), an inland city of Arabia Felix, placed by Ptolemy in lat. 73° 20′, long. 22°, universally admitted to be the ancient classical representative of the modern  Mekka  or  Mecca,  which Mr. Forster holds to be an idiomatic abbreviation of Machoraba, identical with the Arabic “Mecharab,” “the warlike city,” or “the city of the Harb.” ( Geog. of Arabia,  vol. i. pp. 265, 266.) A very high antiquity is claimed for this city in the native traditions, but the absence of all authentic notices of it in the ancient geographers must be allowed to disprove its claim to notoriety on account of its sanctity at any very remote period. The territory of  Mekka  was, according to universal Arabian history or tradition, the central seat of the kingdom of Jorham and the Jorhamites, descendants of the Joktanite patriarch Sherah, the Jerah of the book of Genesis (10.26), who in the earliest times were the sovereigns of Mekka, the...
Read more

Hadeeth does not permit umm al walad

Selling an Umm Walad (a slave who has given birth to a child of her owner) is not permitted according to the vast majority of the jurists. This includes the madhab of the sahaba such as Umar, Usman, Ali (one or earlier opinion), Ibn Abbas (one report), Aisha, Ibn Masud. And this is the view of the four Sunni madhabs: Malikis, Hanafis, Shafi'is and Hanbalis. You are most likely only aware of this madhab since it is the predominant opinion. The evidence for this madhab includes among other things the following hadith: نهى رسول الله صلى الله عليه وسلم عن بيع أمهات الأولاد , لا يبعن ولا يوهبن ولا يورثن , يستمتع بها سيدها ما بدا له فإذا مات فهي حرة The Messenger of Allah ﷺ forbade the sale of the (slave) mothers of one's children, they can not be sold, nor gifted, nor inherited. The master will make use of her while he is alive and when he dies she shall be free. — Sunan al-Daraqutni Nevertheless there is minority opinion that holds their sale as permitted. This has been reported fr...
Read more

Did umar ibn al khattab(ra) prohibited hajj tamattu and nikah mutah?(Is Hajj al tamattu same like nikah al mutah)

The word Mut’ah is very versatile in its application. In a technical sense it may apply to a temporary marriage. It is also used to describe a format of Hajj where the pilgrim dons the ihram during the months of Hajj with the intention of ‘Umrah. After completion of ‘Umrah a new intention is undertaken, this time for Hajj.The literal meaning of word 'Mutah' is 'enjoyment.The "mut'ah of Hajj" means ("hajj al-tamattu", meaning "joy of Hajj")the relaxation of the ihram ("sacred state") between the Umrah and Hajj, including its dress code and various prohibitions.Hajj tamattu‘ means entering ihram for ‘umrah only during the months of Hajj – the months of Hajj are Shawwaal, Dhu’l-Qa‘dah and Dhu’l-Hijjah – so when entering ihram for it, one should say: “Labbayk ‘umratan (Here I am for ‘umrah).”  Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, describing ‘umrah of tammatu‘:  When the pilgrim reaches the miqaat, she should do gh...
Read more