Did the son of umar(ra) commanded to kill all non Arab muslim.

When they finished the prayer, Omar said, “O Ibn ‘Abbas! Find out who attacked me.” Ibn ‘Abbas kept on looking here and there for a short time and came to say. “The slave of Al Mughira.” On that Omar said, “The craftsman?” Ibn ‘Abbas said, “Yes.” Omar said, “May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina.” Al-Abbas had the greatest number of slaves. Ibn ‘Abbas said to Omar. “If you wish, we will do.” He meant, “If you wish we will kill them all.” Omar said, “You are mistaken (for you can’t just randomly kill people, especially not Muslims) after they have spoken your language, prayed towards your Qibla,and performed Hajj like yours.” [i.e. Omar opposed the killing of Persians and other non-Arabs just because of the crime of one Persian Mushrik. A Persian Muslims was Omar’s brother just as Salman the Persian was whom Omar made his Wazir of Al-Mada’in, the former capital of Persia!]

Popular posts from this blog

Establishing proof and evidence that Mecca is Macoraba.

  1)MACORABA MACORABA  ( Μακοράβα ), an inland city of Arabia Felix, placed by Ptolemy in lat. 73° 20′, long. 22°, universally admitted to be the ancient classical representative of the modern  Mekka  or  Mecca,  which Mr. Forster holds to be an idiomatic abbreviation of Machoraba, identical with the Arabic “Mecharab,” “the warlike city,” or “the city of the Harb.” ( Geog. of Arabia,  vol. i. pp. 265, 266.) A very high antiquity is claimed for this city in the native traditions, but the absence of all authentic notices of it in the ancient geographers must be allowed to disprove its claim to notoriety on account of its sanctity at any very remote period. The territory of  Mekka  was, according to universal Arabian history or tradition, the central seat of the kingdom of Jorham and the Jorhamites, descendants of the Joktanite patriarch Sherah, the Jerah of the book of Genesis (10.26), who in the earliest times were the sovereigns of Mekka, the...
Read more

Hadeeth does not permit umm al walad

Selling an Umm Walad (a slave who has given birth to a child of her owner) is not permitted according to the vast majority of the jurists. This includes the madhab of the sahaba such as Umar, Usman, Ali (one or earlier opinion), Ibn Abbas (one report), Aisha, Ibn Masud. And this is the view of the four Sunni madhabs: Malikis, Hanafis, Shafi'is and Hanbalis. You are most likely only aware of this madhab since it is the predominant opinion. The evidence for this madhab includes among other things the following hadith: نهى رسول الله صلى الله عليه وسلم عن بيع أمهات الأولاد , لا يبعن ولا يوهبن ولا يورثن , يستمتع بها سيدها ما بدا له فإذا مات فهي حرة The Messenger of Allah ﷺ forbade the sale of the (slave) mothers of one's children, they can not be sold, nor gifted, nor inherited. The master will make use of her while he is alive and when he dies she shall be free. — Sunan al-Daraqutni Nevertheless there is minority opinion that holds their sale as permitted. This has been reported fr...
Read more

Did umar ibn al khattab(ra) prohibited hajj tamattu and nikah mutah?(Is Hajj al tamattu same like nikah al mutah)

The word Mut’ah is very versatile in its application. In a technical sense it may apply to a temporary marriage. It is also used to describe a format of Hajj where the pilgrim dons the ihram during the months of Hajj with the intention of ‘Umrah. After completion of ‘Umrah a new intention is undertaken, this time for Hajj.The literal meaning of word 'Mutah' is 'enjoyment.The "mut'ah of Hajj" means ("hajj al-tamattu", meaning "joy of Hajj")the relaxation of the ihram ("sacred state") between the Umrah and Hajj, including its dress code and various prohibitions.Hajj tamattu‘ means entering ihram for ‘umrah only during the months of Hajj – the months of Hajj are Shawwaal, Dhu’l-Qa‘dah and Dhu’l-Hijjah – so when entering ihram for it, one should say: “Labbayk ‘umratan (Here I am for ‘umrah).”  Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, describing ‘umrah of tammatu‘:  When the pilgrim reaches the miqaat, she should do gh...
Read more