Refutation of quranist(pervezi kaafir) propaganda against hadeeth and sunnah.

The verse does not show that quran does not need sunnah:- surah( 6:144)And likewise, of camels there are two, and of oxen there are two. Ask them: 'Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain?120 Or were you present when Allah enjoined this commandment upon you?' Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk.

120. Questions as to whether the male offspring is lawful and the female is unlawful are presented in some detail to show how unreasonable their superstitions are. That the male offspring of an animal should be considered lawful for eating while the female be prohibited, or vice versa; and that an animal should itself be considered lawful, but not its offspring, is so manifestly unreasonable that common sense simply refuses to accept it, and no intelligent man can ever conceive such absurdities to have been sanctioned by God. Just as the superstitions in vogue among the Arabs were absurd, as the Qur'an stresses, likewise many other nations of the world follow even now irrational dietary restrictions, and believe that food and drink become polluted merely by the touch of some other people.And second part here refutes,the propaganda that quran is complete,so we don't need the help of sunnah/hadeeth:- So what should this person do who claims that he is content with the Qur’an and therefore has no need for the Sunnah with regard to these verses? How will he respond to the commands of Allah, may He be exalted, contained in them? 


This is in addition to what we said briefly first of all, which is: how can he establish the prayer which Allah, may He be exalted, enjoined upon him in His holy Book? What are the numbers of the prayers? What are the times of the prayers? What are the conditions of them being valid? What invalidates the prayer? And you may ask similar questions about zakaah, fasting, Hajj, and all the other rituals and laws of Islam. 


How will he apply the words of Allah, may He be glorified and exalted (interpretation of the meaning): “Cut off the hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise” [al-Maa’idah 5:38]? What is the minimum value of wealth that defines theft? From where should the hand be cut off? Is it the right hand or the left hand? What are the conditions to be met with regard to the stolen item? And you may ask similar questions about the hadd punishments for zina (fornication or adultery), slander, li‘aan and so on. 


Badr ad-Deen az-Zarkashi (may Allah have mercy on him) said: 


Ash-Shaafa‘i said in ar-Risaalah, in a chapter on the obligation of obedience to the Messenger (blessings and peace of Allah be upon him):


Allah, may He be exalted, says (interpretation of the meaning): “He who obeys the Messenger (Muhammad (blessings and peace of Allah be upon him)), has indeed obeyed Allah” [an-Nisa’ 4:80]. With regard to every obligation that Allah, may He be exalted, has enjoined in His book, such as Hajj, prayer and zakaah, were it not for the explanation of the Messenger, we would not know how to do it and it would not be possible for us to do any act of worship. Because the Messenger is of such great importance with regard to sharee‘ah, obedience to him is in fact obedience to Allah. 


Al-Bahr al-Muheet (6/7, 8

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